Showing posts with label Have Patience. Show all posts
Showing posts with label Have Patience. Show all posts

Friday, October 15, 2010

Have Patience It Pays



Patience Pays



Be patient (in adversity);
for, verily, God will not let the reward of the
righteous be wasted.

Quran, 11.115

*

Have patience with all things, but chiefly have pa-tience with yourself.


Do not lose courage in considering your own imperfections,
but instantly set about remedying them every
day begins the task anew.

Saint Francis De Sales

*

We cannot learn real pa-tience and tolerance from a guru or a friend.


They can be practised only when we come in contact
with someone who creates unpleasant experiences.

The Dalai Lama XIV

*

With time and patience the mulberry leaf becomes a silk gown.

Chinese Proverb

*

Learn the art of patience.


Apply discipline to your thoughts when they become anxious over the
outcome of a goal.


Impa- tience breeds anxiety, fear, discouragement and fail-ure.


Patience creates confi- dence, decisiveness and a rational outlook, which
eventually leads to success.

Brian Adams


Lovely Thoughts for Lovely People Just Like You

Have Patience It Pays



Patience Pays



Be patient (in adversity);
for, verily, God will not let the reward of the
righteous be wasted.

Quran, 11.115

*

Have patience with all things, but chiefly have pa-tience with yourself.


Do not lose courage in considering your own imperfections,
but instantly set about remedying them every
day begins the task anew.

Saint Francis De Sales

*

We cannot learn real pa-tience and tolerance from a guru or a friend.


They can be practised only when we come in contact
with someone who creates unpleasant experiences.

The Dalai Lama XIV

*

With time and patience the mulberry leaf becomes a silk gown.

Chinese Proverb

*

Learn the art of patience.


Apply discipline to your thoughts when they become anxious over the
outcome of a goal.


Impa- tience breeds anxiety, fear, discouragement and fail-ure.


Patience creates confi- dence, decisiveness and a rational outlook, which
eventually leads to success.

Brian Adams


Lovely Thoughts for Lovely People Just Like You

Monday, September 20, 2010

Patience.......





Patience Pays

Be patient (in adversity);
for, verily, God will not
let the reward of the
righteous be wasted.

Quran, 11.115

*

Have patience with all
things, but chiefly have pa-
tience with yourself. Do not
lose courage in considering
your own imperfections,
but instantly set about
remedying them every
day begins the task anew.

Saint Francis De Sales

*

We cannot learn real pa-
tience and tolerance from
a guru or a friend. They
can be practised only
when we come in contact
with someone who creates
unpleasant experiences.

The Dalai Lama XIV

*

With time and patience
the mulberry leaf
becomes a silk gown.

Chinese Proverb

*

Learn the art of patience.
Apply discipline to your
thoughts when they
become anxious over the
outcome of a goal. Impa-
tience breeds anxiety, fear,
discouragement and fail-
ure. Patience creates confi-
dence, decisiveness and a
rational outlook, which
eventually leads to success.

Brian Adams




Lovely Thoughts for Lovely People Just Like You

Patience.......





Patience Pays

Be patient (in adversity);
for, verily, God will not
let the reward of the
righteous be wasted.

Quran, 11.115

*

Have patience with all
things, but chiefly have pa-
tience with yourself. Do not
lose courage in considering
your own imperfections,
but instantly set about
remedying them every
day begins the task anew.

Saint Francis De Sales

*

We cannot learn real pa-
tience and tolerance from
a guru or a friend. They
can be practised only
when we come in contact
with someone who creates
unpleasant experiences.

The Dalai Lama XIV

*

With time and patience
the mulberry leaf
becomes a silk gown.

Chinese Proverb

*

Learn the art of patience.
Apply discipline to your
thoughts when they
become anxious over the
outcome of a goal. Impa-
tience breeds anxiety, fear,
discouragement and fail-
ure. Patience creates confi-
dence, decisiveness and a
rational outlook, which
eventually leads to success.

Brian Adams




Lovely Thoughts for Lovely People Just Like You

Wednesday, July 7, 2010

Cultivating Patience: Five Practical Tools

Patience is one of those qualities that doesn’t get much consideration -- especially in our fast-paced 21st century. But there is tremendous wisdom in it. Patience is what helps us let go of an unhelpful obsession with outcomes and with our limited identities. It is a recognition that our reality is in flux and we don't always know what is best. Practiced deeply, patience is what dissolves unexamined reactions and habits of interpretation, allowing us to see things in a way that is more real, more whole, more true. With patience the unknown doesn't frustrate us, and our fundamental questions create a positive sense of wonder and a platform for possibilities. But the trouble with patience is that it usually comes too little, too late. We’ve already yelled at a loved one, or thrown away months of work in despair. So how do we develop patience before we actually need it? Five tools to experiment with:


1. Zoom Out: First, identify what your mind is focused on, and then make an explicit effort to think more broadly and more long-term. Say someone cuts you off on the road; zooming out is to see that being cut off is not going to have a real impact in your life, and an hour from now, it will seem really insignificant. This practice is rooted in knowing that our view in a given moment can always expand, allowing us to see the same things in different ways. A key aspect of zooming out is knowing that we are not just what our reaction is at any instant -- helping broaden our identity. Impatience strikes when we become fixated on our own initial views, and zooming out allows us to consciously take a step out of our selves. If we were to hit the reset button on our habitual thinking, how would we see the situation?
2. Reconnect and Release: Take a deep breath, feel exactly what is going on in your chest, your throat, your stomach, your face, or anywhere else your mind naturally goes, and let go of any tension. Sometimes we lose our patience without any warning because we aren’t as aware of what’s been happening beneath the surface -- stress builds up at relatively unconscious levels of the mind. To prevent this accretion, the first step is to become aware of what is happening at the subtler levels of the mind, and a wonderful gateway for this is the body. As we sharpen our awareness, we begin to notice the physical components of mental tension, and just in shedding light on it, there’s a subtle but significant release. While sitting, we might feel it as a tightness in the hips or in shoulders scrunched high; while working, we might notice it in a tensed stomach or in a furrowed brow. Reconnecting and releasing is to work at the root of impatience, and to consciously dissolve the resistances we discover.
3. Zoom In: Zoom in fully to the present moment without judgment. Flood your awareness with refined details from all of your senses, without getting fixated on any of them in particular. The more incisive and objective our attention, the more it becomes a gateway to realizing the potential richness and beauty inherent in every experience. We can even tune into this kind of depth in our most difficult times -- entering into the moment, instead of escaping from it. And this works most powerfully when we combine it with the previous tool, zooming in to what we are feeling somewhere in the body, increasingly sensitizing our minds to this deeper level of awareness. As we become more adept at this, then even in being challenged by an emotion, a part of our mind turns inward to the body and zooms in, and we come back to balance quickly.
4. Catch the Small Stuff -- Be attentive even when it doesn’t seem to matter -- when you’re shopping, driving or at work. “Small” things are happening all the time, making the practice easily accessible. Starting off small makes it unintimidating and doable; but more importantly, working at the level of “small” allows us to sharpen our awareness. So we start with becoming aware of the slightest ways in which we might be “off”: a subtle boredom while waiting in the grocery line, or a bit of impatience at the red light, or tuning out for a bit in a meeting. Each time we catch even a tiny deviation, we’re strengthening our attunement to the subtle, allowing us to dissolve little impatiences before they multiply. On the flip side, recognizing and strengthening small positive deviance -- moments of gratitude, joy or compassion -- allows us to strengthen those responses. Our awareness of such gifts is an acknowledgment of “having enough,” and is a perfect antidote to the “need more” mindset inherent in impatience.
5. Tune in to Change: Become aware of something that is changing -- anything. Start from noticing things changing outside, but then connect to what is arising and passing within. Impatience feeds off of fixation, and any time we connect to the changing nature of reality, we break that tendency to get stuck to any one view. Rationally, we know that everything changes. But when we allow ourselves to actually notice it -- “this person is upset now, but that’s not how s/he always is” – we break the internal “story” we tend to create. Intellectually recognizing change in this way is a start; it has the deepest impact when it becomes experiential. Our own feeling of impatience itself has variance, as does every thought and bodily sensation. And the more we tune in to this changing reality, the more easily we can engage with what is actually emerging.
In learning to use any set of tools, repeated use and exploration yields progress. As we learn to zoom out, we stop identifying with the immediacy of situations, and with constrained views. We then continue to work in small ways to realign ourselves, reconnect to the body and dissolve tension, zoom in deeply into the present, and tune in to our emerging reality. Of course, unenlightened moments will continue to be a part of the game. But with the humility of that acceptance, we continue to push the boundaries of our awareness and develop our ability to rest comfortably in the present moment. Patience, then, is a kind withholding of judgment and also of conclusion, a valiant invitation for our evolution to unfold just as it should.


Lovely Thoughts for Lovely People Just Like You

Cultivating Patience: Five Practical Tools

Patience is one of those qualities that doesn’t get much consideration -- especially in our fast-paced 21st century. But there is tremendous wisdom in it. Patience is what helps us let go of an unhelpful obsession with outcomes and with our limited identities. It is a recognition that our reality is in flux and we don't always know what is best. Practiced deeply, patience is what dissolves unexamined reactions and habits of interpretation, allowing us to see things in a way that is more real, more whole, more true. With patience the unknown doesn't frustrate us, and our fundamental questions create a positive sense of wonder and a platform for possibilities. But the trouble with patience is that it usually comes too little, too late. We’ve already yelled at a loved one, or thrown away months of work in despair. So how do we develop patience before we actually need it? Five tools to experiment with:


1. Zoom Out: First, identify what your mind is focused on, and then make an explicit effort to think more broadly and more long-term. Say someone cuts you off on the road; zooming out is to see that being cut off is not going to have a real impact in your life, and an hour from now, it will seem really insignificant. This practice is rooted in knowing that our view in a given moment can always expand, allowing us to see the same things in different ways. A key aspect of zooming out is knowing that we are not just what our reaction is at any instant -- helping broaden our identity. Impatience strikes when we become fixated on our own initial views, and zooming out allows us to consciously take a step out of our selves. If we were to hit the reset button on our habitual thinking, how would we see the situation?
2. Reconnect and Release: Take a deep breath, feel exactly what is going on in your chest, your throat, your stomach, your face, or anywhere else your mind naturally goes, and let go of any tension. Sometimes we lose our patience without any warning because we aren’t as aware of what’s been happening beneath the surface -- stress builds up at relatively unconscious levels of the mind. To prevent this accretion, the first step is to become aware of what is happening at the subtler levels of the mind, and a wonderful gateway for this is the body. As we sharpen our awareness, we begin to notice the physical components of mental tension, and just in shedding light on it, there’s a subtle but significant release. While sitting, we might feel it as a tightness in the hips or in shoulders scrunched high; while working, we might notice it in a tensed stomach or in a furrowed brow. Reconnecting and releasing is to work at the root of impatience, and to consciously dissolve the resistances we discover.
3. Zoom In: Zoom in fully to the present moment without judgment. Flood your awareness with refined details from all of your senses, without getting fixated on any of them in particular. The more incisive and objective our attention, the more it becomes a gateway to realizing the potential richness and beauty inherent in every experience. We can even tune into this kind of depth in our most difficult times -- entering into the moment, instead of escaping from it. And this works most powerfully when we combine it with the previous tool, zooming in to what we are feeling somewhere in the body, increasingly sensitizing our minds to this deeper level of awareness. As we become more adept at this, then even in being challenged by an emotion, a part of our mind turns inward to the body and zooms in, and we come back to balance quickly.
4. Catch the Small Stuff -- Be attentive even when it doesn’t seem to matter -- when you’re shopping, driving or at work. “Small” things are happening all the time, making the practice easily accessible. Starting off small makes it unintimidating and doable; but more importantly, working at the level of “small” allows us to sharpen our awareness. So we start with becoming aware of the slightest ways in which we might be “off”: a subtle boredom while waiting in the grocery line, or a bit of impatience at the red light, or tuning out for a bit in a meeting. Each time we catch even a tiny deviation, we’re strengthening our attunement to the subtle, allowing us to dissolve little impatiences before they multiply. On the flip side, recognizing and strengthening small positive deviance -- moments of gratitude, joy or compassion -- allows us to strengthen those responses. Our awareness of such gifts is an acknowledgment of “having enough,” and is a perfect antidote to the “need more” mindset inherent in impatience.
5. Tune in to Change: Become aware of something that is changing -- anything. Start from noticing things changing outside, but then connect to what is arising and passing within. Impatience feeds off of fixation, and any time we connect to the changing nature of reality, we break that tendency to get stuck to any one view. Rationally, we know that everything changes. But when we allow ourselves to actually notice it -- “this person is upset now, but that’s not how s/he always is” – we break the internal “story” we tend to create. Intellectually recognizing change in this way is a start; it has the deepest impact when it becomes experiential. Our own feeling of impatience itself has variance, as does every thought and bodily sensation. And the more we tune in to this changing reality, the more easily we can engage with what is actually emerging.
In learning to use any set of tools, repeated use and exploration yields progress. As we learn to zoom out, we stop identifying with the immediacy of situations, and with constrained views. We then continue to work in small ways to realign ourselves, reconnect to the body and dissolve tension, zoom in deeply into the present, and tune in to our emerging reality. Of course, unenlightened moments will continue to be a part of the game. But with the humility of that acceptance, we continue to push the boundaries of our awareness and develop our ability to rest comfortably in the present moment. Patience, then, is a kind withholding of judgment and also of conclusion, a valiant invitation for our evolution to unfold just as it should.


Lovely Thoughts for Lovely People Just Like You

Tuesday, March 30, 2010

Here Today, Gone Tomorrow

Here Today, Gone Tomorrow



Nothing in life is as certain as death. Everything living is bound to die one day. We appear on the world scene only to disappear after a short span of time. This is the cycle of terrestrial life. Finally a time will come when even the earth would cease to exist. Indeed, nothing physical can escape the march of time and remain fixed in its place without decay, death or transformation. This is settled by Nature.


The transient and ephemeral nature of life is a universally known existential reality. Yet we are hardly bothered about it, and we continue to live as though we are here forever. We try to “make hay while the sun shines”.


We spend our lives as we please. The world is all the time with us. We tend to give free rein to desires and ambitions so much so that they sometimes extend out even beyond the confines of death encircling us. Plans and programmes are laid out years in advance when no one is sure of what is going to happen tomorrow. We construct huge buildings and palatial homes that outlive us by many, many years.


The way we hanker after life is the central weakness of our life. It is because of this that we are so afraid of death, of what is predestined and so inevitable. It keeps us always restless. It prevents us not only from acting decisively during critical moments but also from enjoying the pleasure and excitement of undertaking bold adventures in life. It is the root cause of many of our setbacks due to ego, greed, pride, hatred, dishonesty, ostentatious living as against simple living.


All these things cause problems and misunderstandings. They tie us down to the earthly plane and do not allow our imagination to soar high above to catch a glimpse of sublime truths and beauty at higher planes. They are, therefore, major obstacles in the way of great artistic creations. It is because we have staked everything on life that we are so incapable of living.


If we believe in the universal truths advocated by most religions, a belief that starts with self-realisation, death is not an end but the beginning of a new life. It is rather a point of transformation. The world we enter upon death is different with an altogether different set of requirements and standards. It is eternal and exists in both space and time. It is not discernible to us as the world we now live in was nowhere in sight when we were in our mother’s womb, protected and secure.
What are the norms and requirements by which the dead are going to be judged? This is a question we ask ourselves time and again. We must find out the answers and transform our lives in the light of their revelations, if we are not to jeopardise our chances in the life hereafter.

The wise man, as the prophets say, is the one who remembers death and keeps himself in a state of preparedness to face this eventuality. Death might then be an occasion for rejoicing rather than one of sorrow and repentance.

Here Today, Gone Tomorrow

Here Today, Gone Tomorrow



Nothing in life is as certain as death. Everything living is bound to die one day. We appear on the world scene only to disappear after a short span of time. This is the cycle of terrestrial life. Finally a time will come when even the earth would cease to exist. Indeed, nothing physical can escape the march of time and remain fixed in its place without decay, death or transformation. This is settled by Nature.


The transient and ephemeral nature of life is a universally known existential reality. Yet we are hardly bothered about it, and we continue to live as though we are here forever. We try to “make hay while the sun shines”.


We spend our lives as we please. The world is all the time with us. We tend to give free rein to desires and ambitions so much so that they sometimes extend out even beyond the confines of death encircling us. Plans and programmes are laid out years in advance when no one is sure of what is going to happen tomorrow. We construct huge buildings and palatial homes that outlive us by many, many years.


The way we hanker after life is the central weakness of our life. It is because of this that we are so afraid of death, of what is predestined and so inevitable. It keeps us always restless. It prevents us not only from acting decisively during critical moments but also from enjoying the pleasure and excitement of undertaking bold adventures in life. It is the root cause of many of our setbacks due to ego, greed, pride, hatred, dishonesty, ostentatious living as against simple living.


All these things cause problems and misunderstandings. They tie us down to the earthly plane and do not allow our imagination to soar high above to catch a glimpse of sublime truths and beauty at higher planes. They are, therefore, major obstacles in the way of great artistic creations. It is because we have staked everything on life that we are so incapable of living.


If we believe in the universal truths advocated by most religions, a belief that starts with self-realisation, death is not an end but the beginning of a new life. It is rather a point of transformation. The world we enter upon death is different with an altogether different set of requirements and standards. It is eternal and exists in both space and time. It is not discernible to us as the world we now live in was nowhere in sight when we were in our mother’s womb, protected and secure.
What are the norms and requirements by which the dead are going to be judged? This is a question we ask ourselves time and again. We must find out the answers and transform our lives in the light of their revelations, if we are not to jeopardise our chances in the life hereafter.

The wise man, as the prophets say, is the one who remembers death and keeps himself in a state of preparedness to face this eventuality. Death might then be an occasion for rejoicing rather than one of sorrow and repentance.

Friday, March 26, 2010

Have Patience



A lot of times we hear people saying that one exposure to a positive or a negative material does not have any impact. That is not true. The difference may not be visible but something is happening.



In China there is a bamboo tree which is planted, watered and fertilized for the first four years and nothing happens. There is no visible sign of growth.







But sometime during the fifth year, the bamboo tree grows about 90 feet in six weeks. The question is: Did the bamboo tree grow in six weeks or did it take five years to grow even though there was no visible sign it was taking root in the ground? When there was no visible sign, if someone had stopped watering and fertilizing it, would this have happened? Certainly not.







The bamboo tree would have died. We need to learn from nature and the lesson is pretty clear. Have patience and faith and keep doing the right thing. Even though the results may not be visible, something is happening.

Have Patience



A lot of times we hear people saying that one exposure to a positive or a negative material does not have any impact. That is not true. The difference may not be visible but something is happening.



In China there is a bamboo tree which is planted, watered and fertilized for the first four years and nothing happens. There is no visible sign of growth.







But sometime during the fifth year, the bamboo tree grows about 90 feet in six weeks. The question is: Did the bamboo tree grow in six weeks or did it take five years to grow even though there was no visible sign it was taking root in the ground? When there was no visible sign, if someone had stopped watering and fertilizing it, would this have happened? Certainly not.







The bamboo tree would have died. We need to learn from nature and the lesson is pretty clear. Have patience and faith and keep doing the right thing. Even though the results may not be visible, something is happening.
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